Posts Tagged ‘prison ministry’

There is a healing aspect to the work

December 7, 2011

Regular and frequent are not my strong suits for visiting as a volunteer chaplain at two of Missouri’s maximum security prisons. Even when on schedule, I visit each prison once during the second week and once during the fourth week. When a gap in my being at either prison approaches one month, I pay the price.

Getting in the car for the one and a half hour drive to one of the prisons this past Tuesday morning was something I definitely didn’t want to do. Cookies were baking, the house was warm, the weather was cold and windy. Everything was very cozy, very tempting. Nevertheless, off I went.

Perhaps I didn’t mention that I also didn’t feel well at all, really felt out of sorts. Stomach was on edge; a mild but persistent headache damped my enthusiasm. The cold bothered me and chilled me more than usual.

My first stop at the prison was the staff restroom. Some time there might help. Anyway, shortly thereafter I decided to make the best of it, checked out a set of keys, a radio, and proceeded through the entry process: fingerprint scanner, x-ray tunnel, metal detector, visual ID check against the photo produced on a screen by my fingerprint input.

The complex is sprawling, and the housing units seem much lower than their two stories when the wind is whistling over the desolate recreation yard. If the buildings exerted any blocking action on the wind, I sure couldn’t detect it.

During count time there is no one to be seen. Entrance to the chapel area is a block away from the last of three gates I pass through and is clear across the yard. My checking in at the chapel is mainly to grab any new literature: copies of the Daily Bread booklet and War Cry, the magazine of the Salvation Army. The men I visit are in lockdown isolation and don’t have access to the chapel area where available reading material can be found in racks along the hallway walls.

By the time I was in the isolation wing and at a cell door talking to an offender, I was feeling OK. What was causing my reluctance, my being ill-at-ease, my wanting any excuse to stay home? I believe it’s partly (mostly?) intimidation and anxiety. When I’m away for a while, the place intimidates me. I feel as though I don’t belong. There is also a sense of having let the men down because of my long absence.

As for feeling better so quickly, getting back into the role helps. But I also feel there is a healing aspect to the work. The ministering at any given cell door is two-way. Minister and ministered become one. For that I’m grateful.

In the woods: September Reflections

October 12, 2011

September 22, 2011

Fall seems so lonely. Is it the grayness? The morning chill? The evidence of the cycle of life in the browning and dropping of leaves?

Or, perhaps, it is something visceral still lingering from that first time being left alone at school.

The other day I saw three geese heading south. I was heading north. Even that seemingly small disconnect with one’s better instincts was somewhat unsettling. The dreary, overcast, and misting day wasn’t helpful. Those could also be the signs triggering some mammalian instinct to prepare to survive harsh times as winter looms.

Yet after being outside for quite a while, the coziness and warmth of the living room is most comforting. The smells of a meal’s being cooked reassure with a sense of all being well.

For me, there is also a contextual sense of loneliness, a persistent loneliness that has been present in my life for the past four or five decades.

A few years ago, a came to the realization/awareness that my persistent sense of loneliness was spiritual, an unsatisfied and unsatisfiable longing. That the often painful unease would have to be lived with if not embraced.

September 23, 2011

The sun is out, the air is crisp, and there seems to be an opportunity to accomplish something outside. Uncovering the boat is not an activity where I enjoy being chilly or windblown.

Chest waders are a necessity in water so cold. Care is taken to not fall over in a lake while wearing chest waders. They remain filled with air, and I’m not. It takes little imagination to picture one’s bobbing upside down while trying to get free of the suspenders. The boot part at the bottom is best if not a snug fit.

September 25, 2011

I often feel lost. The feeling is palpable, a dull sensation in the pit of my stomach.

But what if it isn’t being lost? Could it be that I’m not lost, but that I simply don’t like where I am?

But if I don’t like where I am, is it because I don’t like who I am?

I do like who I am. However, an incompleteness, a restlessness, an occasional anxiety is present. Could that be a feeling of being lost?

Music has just been turned on to keep me company as I type – alone – on this fall Sunday morning: Bach’s The Goldberg Variations.

There is an aspect of solitude causing reflection, re-examining things I hadn’t planned on looking at. I’m supposed to be relaxing in a rustic environment, yet the faces and voices of the men I visit in prison are ever-present. Something is stirring. Perhaps my heart finds rest in places different from where my body finds (seeks?) rest.

Or maybe my heart doesn’t seek rest at all. Something is stirring. There is an unease.

Dreams of work occur all too frequently. Themes seem to be around stressful situations I must have suppressed. Moving, dealing with difficult bosses, having responsibility for many, many people doing things of which I was unfamiliar, dangerous things in very expensive facilities.

At this point in my life, I am well aware that much of my career was of little nourishment to my mind or my soul. My biggest and most unkind antagonist passed away several years ago, yet he is still present at unexpected moments. That he may have had good intentions is a story I keep telling myself. Indifference to the well-being of one’s career and family doesn’t quite fit the “good intentions” category. Oh, well.

So, I try to focus on the fact that he can longer actually hurt me, that his bullying and lack of support is over, that my life has turned out better than I could ever have dreamed. Once he pushed me aside, I found the strength to fashion a new life, learn new skills, keep hearth and kin intact.

One does learn a lot when kicked in the b***s, as long as the bent-over position is quickly righted and the gaze returned to the horizon rather than the ground in front of the feet. Is that what I take with me into the prison? The knowledge that things can look pretty bleak, but that the strength lies within to move forward, to find meaning in today, to take control of one’s own life when others are indifferent or even hostile?

September 30, 2011

Is it possible to be generally happy … generally happy and often content against a backdrop of sadness?

I often think about my childhood and what a happy boy I seemed to be. But from what I now know about my growing up years, how could that have been? Playing outside, riding my bike, building forts, exploring in the swamp, all brought great pleasure.

Yet when Lloyd went home for supper, I kept playing. Going home wasn’t something that occurred to me, wasn’t something I wanted to do. Even in my adult years I hated going to the house I grew up in.

When I was home as a boy (and couldn’t be outside) I played endlessly in the basement or stayed in my room. Both were times of great happiness. I loved going to school, and I was an exceptional student. Each fall I couldn’t wait to go back.

Today, at 70, I reflect on all the things I have done with our children, numerous places and occasions dwarfing anything I experienced with my own father. I wasn’t aware I was missing out on things, but I am aware now.

When I go for a walk and see a stream of water flowing in a gutter, playing in puddles as a child comes rushing back into my consciousness. Had you walked into my boyhood home any night during rainy season, my shoes would have been found stuffed with newspaper, sitting on the kitchen radiator. Always in trouble; always playing in puddles.

Was I drawn to fun, drawn to playing? No, I don’t believe I was. I really can’t bear too much playing. So, I must have been seeking something. Or, avoiding something.

Yet, when I look back, I see a happy childhood. But every now and then the sadness surfaces. I project my loneliness onto others when I see them doing things that make me feel lonely.

Travelling alone … which I did hundreds of times during my career … when observed or heard about, makes me feel extremely lonely and sad. Any solo effort meant to be shared gets an empathetic and sometimes visceral reaction from me. Just thinking of someone sitting alone somewhere, especially if abandoned or forgotten, easily brings tears to my eyes.

Perhaps my ministry to those in solitary confinement is an ongoing healing in myself. Maybe their being abandoned and marginalized is an echo from a general boyhood estrangement, a hollowness somewhere in my soul

Engaging those prisoners in far-ranging dialogue is very easy for me. I now spend more time in one wing of 30-36 cells that I used to spend in 3 or 4 wings. My interactions have grown to be more pastoral than social, more communal than mere back and forth.

List five things for which you are grateful

September 16, 2011

It is not often that I head to the prison in a really piss-poor mood. Just what the guys need, a cranky presider at the third Friday communion service. I had even entertained putting them on alert at the start of the service, especially those who are always yakking away  along the side wall.

But as I stopped by my local parish to pick up consecrated hosts, the massive silence of the empty church began to take hold of me. Counting out the 12 hosts has always been a solemn exercise and was no less so today.

Stopping by the post office with the 15th of the month bills followed by getting the car partially filled up … used up the stub-end of a couple of gift cards … and then driving the hour and a half to the prison was all very therapeutic.

We had a wonderful communion service followed by a 45-minute discussion in response to the statement: List five things for which you are grateful. Each of the 16 offenders had a small piece of paper to list his items of gratitude, and each one shared his list with the whole group. Really quite moving.

My final visit at the prison today was to a man in the infirmary who is “gratitude personified.” He is a terminal case, can’t see well, but always has a smile and welcomes the Eucharist. He also shared with me five things for which he is grateful.

In any event, I left my mood somewhere along the highway on the way to the prison.

But I’m a Christian first!

September 12, 2011

Note: If you are really pleased with the Catholic Church as it is today, you may not want to  read any further.

 

There was an unexpected comment from inside a prison cell during my visit on Wednesday of last week:

“The one religion I have no use for is Catholic.” He’s Muslim.

“Really?” I said

“Catholics are creepy! All that sexual abuse of kids.”

“You know, I’m Catholic.”

“You are?”

“But I’m a Christian first!”

Ever since that exchange (and we did continue talking), I have wondered what prompted me to say that. My not identifying with the institutional church is certainly part of it. Wondering what bishops, cardinals, and the pope bring to the party is another part.

The thing that keeps me in the Catholic faith is that there is nowhere else to go. Also, I need to remember the influence of the Sacraments and of our tradition upon who I have become … along with God’s grace.

I’m simply not big on the hierarchy and all the pomp and trappings that go with it. I still imagine Jesus roaming around the Vatican or any diocesan office wondering how all this came out of his demonstrating and talking about leading a humble and loving life.

Our local bishop provides ceremonial, administrative, and managerial support to the faith communities in the archdiocese. That is good and necessary. But I don’t look to him for guidance in matters of faith and morals. I look to the members of our faith community under the guidance of our pastors.

To me, the bishops in this country have nothing to say. Perhaps they will someday, but for now their voice lacks credibility and is usually out of step with those in the pews. The corporate  insensitivity and cover-ups displayed toward the sexual abuse of our children can never be excused. Forgiven by some, but never excused.

I believe to be a good Catholic is to be a good Christian, to follow Jesus in his words and actions, to hear and keep the gospel message. Is that what we see and hear from the hierarchy? No.  What we see and hear is exclusion, intolerance, arrogance, a group that is tone-deaf, a group that fails to listen to the faithful (at least those of us without money).

We see and hear from the hierarchy an asymmetrical view of the human experience, an undue focus on sexual issues rather than on loving relationships. Other things in their portfolio of issues include abortion, gays, maintaining 7 Sacraments for men and only 6 Sacraments for women. Gee, that last issue said that way smacks of theological ignorance, except we know it’s all about power anyway and theology has nothing to do with it.

The U.S. bishops’ bi-annual inserting of themselves into the political process is nonsense and, as we have seen, can cause much damage through encouraging voting for those who are insufficiently pro-live, voting for those care more for the unborn than for breathing citizens in need. I should say that they claim to care for the unborn.

Our bishops also encouraged voting for and electing an administration filled with fear and vengeance rather than hope and forgiveness. But unthinking conservatism doe spawn more unthinking conservatism, and election time is just around the corner once more. The archbishop before this one thought the war in Iraq was a “just” war. And so it goes.

I could go on, but a conversation at a cell door does bring up many, many things to reflect upon.

It is a lonely place

August 20, 2011

“You have no idea what it’s like,” he said to me tearfully.

“What’s that?”

“Being sick, really sick, and all alone.”

A small row of locked rooms comprises the infirmary at the prison. There is no one in the hall, no sounds, not even the murmur of a TV through the solid steel doors.

A correctional officer will come and open a door if I would like to enter for a brief visit.

Some offenders are quarantined if they are contagious. Conversations with those men are held at the door if they can get up and come over. Nothing spreads faster than an illness in a prison, plus one never knows who within the population has a compromised immune system.

Others may be segregated from contact due to unpredictable or violent behavior. Again, those are best held at the door.

Those who are terminal have daily attention from any one of several hospice-trained prisoners, a dedicated group of grace-filled workers. I can visit them as well.

But most in the infirmary are there for a short time, are safe, and can be visited. I don’t stay long, communion may be desired. Emotions are always just below the surface, especially when I ask if I may give them a blessing.

Yes, it is a lonely place, and, yes, I have no idea what it’s like.

Confusion among the faithful

June 19, 2011

Father’s Day. Lots of memories, reflections, gratitude. It is a good day.

——

Friday, I led a discussion on the Trinity following my third-Friday communion service at the prison. The information I drew upon came from Elizabeth Johnson’s book,  Quest for the Living God. Her chapter on the Trinity was very helpful. Much more helpful than the usual “three persons in one divine nature.” How understandable has that ever been?

I’m well aware that the bishops don’t like Elizabeth Johnson’s book. I loved it! In fact, if the bishops hadn’t objected, I most likely would have missed it. Thanks, guys. The book sits on my shelf next to  Roger Haight’s book, Jesus Symbol of God. The bishops really hated that one.

Both of those books I inhaled with great interest. I commented in an email to Sr. Johnson, “I don’t know where I would be without an inclusive theology that makes sense.” It remains a mystery to me what the bishops found objectionable in her book. I’ll admit I haven’t read their report, but I did read her book.

We know that pluralism does give the bishops indigestion. But I don’t want a God who thinks the Catholic Church is “the only way” to salvation. The God I know is the one described in the Gospels through the words and behavior of Jesus, open to everyone, not the one described through the words and actions of the hierarchy of the Catholic Church.

Departing from official Church teaching is a no-no, that much I have gleaned from news reports regarding their objections. They would love to have every theology book require an imprimatur. But can you imagine if we never knew more than the bishops? If all we ever heard about was what the Church already thought she knew? Are we to be constrained by what is often the least common denominator in awareness of  living faithfully in today’s world? Isn’t it possible that the church can teach from below as well as from above?

My understanding is that the bishops don’t like her treatment of the Trinity. Granted it was understandable and relevant which could cause “confusion among the faithful.” Confusion of the faithful is really the province of  the hierarchy itself, not the work of our theologians.